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Wrathful Eight-armed and Three-faced Goddess Tara Marichi, Leaf from a dispersed Pancavimsatisahasrika Prajnaparamita Manuscript

Unknown Artist

ca. 1090

Wrathful Eight-armed and Three-faced Goddess Tara Marichi, Leaf from a dispersed Pancavimsatisahasrika Prajnaparamita Manuscript by Unknown Artist

Medium

Opaque watercolor on palm leaf

Dimensions

2 1/4 x 22 1/2 in. (5.7 x 57.2 cm)

Classification

Paintings

Culture & Period

India (Bengal) or Bangladesh · Pala period

Department

Asian Art

Museum

Metropolitan Museum of Art, New York, NY

Credit

Rogers Fund, 1955

Accession Number

55.121.36.9

Rights

Public Domain

Tags

AnimalsBuddhismDeities

Art Historical Context

This exquisite leaf from a dispersed *Pancavimsatisahasrikarajnaparamita*, dating to around 1090, showcases the wrathful eight-armed and three-faced Goddess Tara Marichi in vibrant opaque watercolor on palm leaf. just 2¼ x 22½ inches, this fragile page from the Bengal region of India (or possibly Bangladesh) exemplifies the Pala period's mastery of miniature painting. The elongated palm leaf format, traditional for sacred texts in ancient South Asia, allowed scribes and artists to illustrate Buddhist sutras with intricate iconography, including dynamic deities and symbolic animals. The *Pancavimsatisahasrika Prajnaparamita* ("Perfection of Wisdom in Twenty-Five Thousand Lines") is a cornerstone Mahayana Buddhist text emphasizing transcendent wisdom. Tara Marichi, a fierce protective form of the goddess Tara, embodies enlightenment's power to dispel obstacles, her multiple arms wielding ritual implements and her three faces conveying compassion, wrath, and pacification. Produced during the Pala dynasty's golden age of Buddhist patronage (8th–12th centuries), such illuminated manuscripts were revered in monasteries, blending text and image to aid meditation. The opaque watercolor technique—layered mineral pigments for jewel-like intensity—highlights the Pala school's refined style, influencing later Tibetan and Nepalese art. Though the artist remains unknown, this leaf's survival speaks to the enduring cultural reverence for Buddhist deities in medieval Bengal. (198 words)

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